Once, I was reading an article wherein the author had stated that from among all the favours of Allāh ta‘ālā, for every one of them there can possibly be something that may substitute it, to some extent if not fully, apart from the favour of time, for once passed, no amount of effort can bring it back neither can anything substitute it. Take the example of the favour of sight. When lost, its restoration is not totally inconceivable. Even in the state of blindness, perception, to some extent, is possible with the help of other physical senses.
So a bounty whose value excels that of others in every respect deserves to be expended carefully and in worthwhile activities. Yet we witness that carelessness shown by people in the bounty of time is more than in any other favour of Allāhta‘ālā.
Every moment that passes by takes away a portion of our lives. The more we grow in age the less becomes our expectancy of living further in this world. Time is the only possession of this life, which decreases constantly and with precise regularity, yet in a very unnoticeable manner.
An Urdu poet has stated that the passing of time in every man’s life is as quiet and (yet) as certain as the melting of ice.
So it is of extreme importance that we utilise our time in fruitful and rewarding pursuits and not waste it away as we usually tend to do. Let us learn to value time in the forthcoming holidays, and then, if Allāh ta‘ālā wills, we will gradually become accustomed to it and maintain the attitude throughout the year.
The easiest method of preventing yourself from wasting time as well as gaining most from it is to prepare a timetable for yourself. This is not dissimilar to making a budget in the domain of economics. If one wishes to increase in one’s savings one will have to make a budget, thereby defining the limits of expenditure. On the contrary, if a person walks around with his entire income in his pocket, without any allocation of money, and continues to spend as the need arises, far from saving up any further, he will end up resorting to and depleting the original savings. So as we manage our finances for economical reasons so should we manage our time and maintain the same economical attitude here too.
Now as far as wasting time is concerned, there isn’t obviously a single way to do that. People will naturally waste time according to their respective inclinations or dispositions. Some may resort to completely meaningless activities and others may prefer to just sit idle and laze around. Moreover, some may become victims of overindulgence or fall a prey to perpetual self-satisfaction. Whichever the case, what is important to remember here is that the worst form of wasting time is to indulge in sinning and displeasing Allāh ta‘ālā. The displeasure of Allāh ta‘ālā is caused by the mere wasting of time too, but sinning will call for His extreme anger and invite His wrath. This is another point, which we need to earnestly reflect upon. For some temporary enjoyment we readily sacrifice our eternal abode of pleasure. For some trivial materialistic pleasure we are prepared to displease our Creator, the One Who has provided us with a vast array of bounties and different forms of lawful satisfaction of desires. Indeed He is the One Who has given us this very strength and capability which we are using to commit sins. How can we possibly displease Him?
My brothers, in reality, there is hardly any sacrifice in refraining from sins. Many of us feel that it is extremely difficult or almost impossible to abstain from sins. This is nothing but an illusion from Shaytān. Even the little discomfort we may experience in restraining ourselves from fulfilling unlawful desires is caused by Shaytān. We should make a habit of keeping ourselves aloof from all sinful areas. It would be difficult to control and subdue the desires once having slipped. For instance, one should always keep one’s gaze down when walking the streets, as it would be difficult to avert the gaze once it falls on the opposite gender. According to a Hadīth, the gaze is a poisonous arrow from among the arrows of Shaytān. One who safeguards his eyes only due to the fear of Allāh, (far from being painful) he will find the sweetness of Īmān in his heart. (At-Targhīb)
To conclude, I would like to emphasise that in the coming holidays, and afterwards, we should manage our time and desist from wasting it, and in particular, refrain from committing sins and thereby displeasing Allāh ta‘ālā.
(Extracted from ‘Time - A Valuable Asset’ published by the Islāmic Da‘wah Academy)
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