From Bahishti Zewar
1. Rasulullah said: "The sleep of a fasting person is regarded as an act of ibaadah, his remaining silent is regarded as a tasbeeh, the reward for his good deeds is multiplied, his duas are accepted, and his sins are forgiven."
2. It is mentioned in a Hadith that fasting is a shield and a strong fortress in order to save oneself from hell. In other words, just as a person seeks refuge in a strong fortress or by means of a shield from an enemy, in the same way, one gets salvation from hell by fasting. By fasting, a person's power of committing sins gets weak, and his power to do good gets stronger. When a person fasts in the proper manner and implements all the etiquette of fasting, he will free himself of sins and gain salvation from hell.
3. It is mentioned in a Hadith that fasting is a shield as long as it is not destroyed by lies and backbiting. In other words, fasting works as a shield as explained above. But this is on the condition that the person abstains from sinning. If a person fasts and still speaks lies, backbites, and commits other sins, then although he will be absolved of the fard of fasting, he will be committing a major sin. Furthermore, he will be deprived of the barakah of fasting.
4. It is mentioned in a Hadith that fasting is a shield. The person who awakens in the morning in a state of fasting should not commit any act of ignorance. If a person approaches him in an ignorant way, he should not reply him in the same ignorant manner nor should he address him disrespectfully. Instead, he should inform him that he is fasting. By him in whose control is the life of Muhammad , the smell that emanates from the mouth of a fasting person is more beloved in the sight of Allah Ta'ala than the fragrance of musk. In other words, on the day of judgement, the smell that emanates from the mouth of a fasting person will be replaced with a fragrance even better than musk. This fragrance will emanate from the mouth of the fasting person and it will be most beloved in the sight of Allah Ta'ala. This foul smell that emanates from a fasting person in this world will actually be a source of attaining that fragrance in the hereafter.
5. It is mentioned in a Hadith that at the time of opening the fast, the person is permitted to make a dua whose acceptance is promised.
6. It is mentioned in a Hadith that Rasulullah addressed two persons saying: "You should fast because fasting is a shield in order to save oneself from hell and in order to save oneself from the difficulties of time." In other words, one will be saved from hell and also from the difficulties and calamities of this world.
7. It is mentioned in a Hadith that on the day of judgement, three persons will not have to give an account of the food that they ate, immaterial of what they ate as long as it is halal. They are: the fasting person, the person who makes sehri, and the person who is stationed on the borders of the Islamic state safeguarding it from being invaded by the kuffaar. This is a great concession for these three persons that they have been absolved from giving an account of their eating. It should be borne in mind that despite this concession, one should not spend a lot of money and time in preparing very exquisite meals. Spending a lot of time in preparing delicacies turns one away from the remembrance of Allah Ta'ala and gives impetus to one's power of committing sins. This should always be borne in mind. One should value the bounties that Allah Ta'ala has blessed one with. The best way of showing gratitude to Allah Ta'ala is that one should obey all His commands and orders.
8. It is mentioned in a Hadith that the person who feeds a fasting person at the time of opening fast will receive the same reward as that of the fasting person without there being any decrease in the reward of the fasting person. In other words, through the mercy and generosity of Allah Ta'ala, both of them will receive the same reward. This will apply even if the person feeds him with a very simple or insignificant meal. Even if he merely gives him some water to drink.
9. It is mentioned in a Hadith that Allah Ta'ala multiplies the rewards of His pious servants by ten times up to 700 times except for the reward of fasting. In other words, there is no limit for the reward of fasting. As regards fasting, Allah Ta'ala says: "It is for Me alone and I will give the reward for it." From this we can gauge how great the reward of fasting is that there is no limit to the rewards. In addition to this, Allah Ta'ala will give the reward for fasting Himself and will not delegate this task to the angels. Glory be to Allah Ta'ala for attaching such importance to this little effort on our part. However, it should be borne in mind that all these virtues and benefits of fasting will only come into effect when we fulfil this duty as it ought to be fulfilled, and only when we abstain from speaking lies, backbiting, and all other sins. In the month of Ramadaan, some people leave out their Salats completely while others miss out the fajr Salat. In doing so, they are depriving themselves of the numerous blessings and rewards of fasting. Furthermore, by reading this Hadith, one should not have this misconception that fasting is more virtuous than Salat because Salat is the most virtuous of all the different acts of ibaadah. The meaning of this Hadith is that there is a very great reward for fasting and it does not mean that fasting is the most virtuous act of ibaadah. The above-mentioned Hadith continues that there are two times of extreme happiness for the fasting person. The first time of happiness is when he opens his fast and the second time is on the day of judgement. That is, when he meets Allah Ta'ala, as mentioned in other Ahaadith.
10. It is mentioned in a Hadith that on the first night of Ramadaan the doors of heaven are opened. These doors remain open right till the end of Ramadaan. There is no Muslim who offers Salat in any of the nights of this month except that he receives 2500 rewards for every rakaat that he offers. In addition to this, Allah Ta'ala will construct a palace of rubies. This palace will have sixty doors. Each of these doors will have a golden chamber which will be decorated with rubies.
When the person keeps the first fast of Ramadaan, all the minor sins that he had committed during the past year since the first fast of the last Ramadaan will be forgiven. In addition to this, 70 000 angels will make dua for his forgiveness daily from morning till sunset. For every rakaat of Salat that he offers in Ramadaan, whether it be during the day or at night, he will be rewarded with a tree in paradise. The shade of this tree will be such that a traveller will be able to travel beneath it for a journey of 500 years.
How great is the virtue of fasting! O Muslims! Never allow yourself to miss any fast. In fact, if you have the strength, then keep nafl fasts as well. Show total love for Allah Ta'ala who is so merciful that He is rewarding us so abundantly in exchange for a little effort on our part. At least make Allah Ta'ala your beloved for your own benefit in that you will receive the abundant benefits of jannah.
11. It is mentioned in a Hadith that jannah is decorated from the beginning of the year till the end of the year especially for Ramadaan. In addition to this, the large-eyed Hoors of jannah decorate and beautify themselves from the beginning of the year till the end of the year especially for the fasting persons. When Ramadaan commences, jannah says to Allah Ta'ala: "O Allah! Enter your pious servants into me in this month." As for the large-eyed Hoors, they say: "O Allah! Appoint husbands for us from among your pious servants."
The person who did not slander anyone in this month and did not consume any intoxicants shall have all his sins wiped out. As for the one who slanders someone or consumes any intoxicant, all his good deeds for the past year will be wiped out. In other words, he will be committing a major sin. It should be borne in mind that just as rewards are multiplied in a holy month, punishment is also increased if a sin is committed in a holy month. One should ponder over the warning in this Hadith.
Fear the month of Ramadaan because it is the month of Allah Ta'ala. In this month, Allah Ta'ala has ordered His servants to emulate His practice by abstaining from food and drink. Since Allah Ta'ala is pure from food and drink all the time, this month of Ramadaan has been specially attached to Him. As for the other months, they all belong to Him as well. Allah Ta'ala has given you eleven months in which you can eat, drink, and indulge in other halal pleasures. He has set aside just one month for Himself in which He has ordered you to abstain from food, drink, and other halal pleasures. Therefore, fear the month of Ramadaan, for most certainly, it belongs to Allah Ta'ala.
Obey Allah Ta'ala in this month and abstain from sins. Although obedience to Allah Ta'ala is necessary all the time, it's importance is stressed in particular places such as Makkah al-Mukarramah and Madinah al-Munawwarah; and at particular times such as in the month of Ramadaan. Special attention should be paid to abstaining from sins at such places and at such times because just as rewards are multiplied at these times and places, so too is punishment.
12. It is mentioned in a Hadith that when food is presented to you at the time of iftaar, then prior to opening your fast you should recite the following dua:
Translation: "In the name of Allah. All praise is due to Allah. O Allah! I have fasted for Your pleasure, it is with Your sustenance that I am opening my fast, and I have placed complete trust in You. Glory be to You and praise be to You. Accept this fast from me for most surely You are All-Hearing, All-Knowing."
13. It is mentioned in a Hadith that when you open your fast, it is preferable to open it with dry dates because there is a lot of blessing in this. If you do not have dates, open your fast with water because water is a great purifier. In certain Ahadith it is also mentioned that the fast should be opened with milk.
14. It is mentioned in a Hadith that the person who keeps fast for 40 days solely for the pleasure of Allah Ta'ala shall have whatever dua he makes to Allah Ta'ala accepted. In other words, this person will become so beloved in the sight of Allah Ta'ala that whatever dua he makes will be accepted by Allah Ta'ala if He feels that it will be to the benefit of that person. The respected sufis, may Allah Ta'ala be pleased with them, have laid down a system of cutting off all relations with this world for forty days and engaging in the ibaadah of Allah Ta'ala in a musjid. In addition to this, the person must fast for these forty days while he is in the musjid. By doing this, the person will benefit tremendously and will also develop the strength to do good deeds. Through the barakah of this, he will receive special knowledge from Allah Ta'ala and he will also be blessed with a deep understanding of things.
15. It is mentioned in a Hadith that the person who fasts on Thursdays, Fridays and Saturdays of every sacred month, he will receive the reward of making ibaadah for 700 years. There are four months which are sacred. They are: Rajab, Zul Qa'dah, the first ten days of Zul Hijjah, and Muharram. However, it should be borne in mind that it is haram to fast on the 10th, 11th, 12th and 13th of Zul Hijjah.
16. It is mentioned in a Hadith that the person who keeps three fasts in the sacred months, on Thursday, Friday and Saturday, he will receive the reward of making ibaadah for two years. That is, on the Day of Judgement it will be written in his book of deeds that he had made ibaadah for two years in return for these three days of fasting.
To read Bahishti Zewar online click here.
Salman, Radi-Allahu anhu, reports, "On the last day of Shaban Rasulullah addressed us and said, 'O people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months. It is a month in which Allah has made Fasting compulsory by day. And has made sunnah the Taraweeh by night. Whosoever intends drawing near to Allah by performing any virtuous deed, for such person shall be the reward like the one who had performed a fardh in any other time. And whoever performs a fardh, shall be blessed with the reward of seventy faraa-idh in any other time.
This is indeed the month of patience, and the reward for true patience is Jannah ( paradise. It is the month of sympathy with one's fellowmen. It is the month wherein a true believer's rizq is increased. Whosoever feeds another who fasted, in order to break the fast at sunset, for the feeder there shall be forgiveness of sins and emancipation from the fire of Jahannam (hell}, and for such feeder shall be the same reward as the one who Fasted (who he fed) without that persons reward being decreased in the least."
Thereupon we said, "O messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast." Rasulullah replied, "Allah grants the same reward to the one who gives a fasting person to break the fast a mere date, or a drink of water, or a sip of milk."
"This is a month, the first of which brings Allah's mercy, the middle of which brings His forgiveness and the last of which brings emancipation from the fire of Jahan-nam."
"Whosoever lessens the burden of his servants (bonds-men) in this month, Allah will forgive him and free him from the fire of Jahannam."
"And in this month four things you should continue to perform in great number, two of which shall be to please your Lord, while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite the Kalimah Tayyibah Laa llaaha illallaah) and make much Istighfaar beg Allah's forgiveness with Astagirfirul-laah)." And as for those without which you cannot do, you should beg of Allah, entrance into paradise and ask refuge in Him from Jahannam."
"And whoever gave a person who fasted water to drink, Allah shall grant that giver to drink from My fountain, such a drink where after that person shall never again feel thirsty until he enters Jannah."
To read Faza'il-e-A'maal online click here.
By Khalid Baig
We observe Ramadan every year. Do we also listen to it?
Ramadan is the most important month of our calendar. It is a tremendous gift from Allah in so many ways. In our current state of being down and out, it can uplift us, empower us, and turn around our situation individually and collectively. It is the spring season for the garden of Islam when dry grass can come back to life and flowers bloom. But these benefits are not promised for lifeless and thoughtless rituals alone. They will be ours if our actions are informed by the message of Ramadan.
Today the message of Ramadan tends to get drowned out by much louder voices of the pop culture that have an opposite message. We have become so accustomed to them that many of us remain enslaved to them even during Ramadan.
The most important message of Ramadan is that we are not just body. We are body and soul. And that what makes us human beings and that determines our value as human beings is the soul and not the body. During Ramadan we deprive the body to uplift the soul. This is all simple and familiar. But we can understand its significance if we remember that the message of the materialistic hedonistic global pop culture that has engulfed every Muslim land today --- just like the rest of the world--- is exactly the opposite. It says that body is everything. That the materialistic world is all that counts. That the greatest happiness -- if not virtue-- is in filling the appetites of the body. This message produces endless appetites and consequently endless wars to fill those endless appetites through endless exploitation. It produces endless frustrations since the gap between desires and achievements can never be filled. It produces endless chaos and endless oppression. Yet this trash comes in such beautiful and enticing packages that we can hardly resist it. We equate this slavery with freedom. We consider this march to disaster as progress. And with every movement, we get further and deeper into the mire.
Ramadan is here to liberate us from all this. Here is a powerful message that it is soul over body. Take a break from the pop culture. Turn off the music and TV. Say goodbye to the endless and futile pursuit of happiness in sensory pleasures. Rediscover your inner self that has been buried deep under it. Reorient yourself. Devote your time to the reading of the Qur'an, to voluntary worship, to prayers and conversations with Allah. Reflect on the direction of your life and your priorities. Reflect on and strengthen your relationship with your Creator.
On the last day of one Sha'ban, Prophet Muhammad, gave a Khutbah about the upcoming month of Ramadan. It is a very important Khutbah that we should carefully read before every Ramadan to prepare ourselves mentally for the sacred month. It begins: "Oh people! A great month is coming to you. A blessed month. A month in which there is one night that is better than a thousand months. A month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer to Allah by performing any of the voluntary good deeds in this month shall receive the same reward as is there for performing an obligatory deed at any other time. And whoever discharges an obligatory deed in this month shall receive the reward of performing seventy obligations at any other time. It is the month of Sabr (patience), and the reward for sabr is Heaven. It is the month of kindness and charity. It is a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without the latter's reward being diminished at all."
The hadith continues and contains many other very important messages. However let us take the time to highlight two of the statements contained above. First, that Ramadan is the month of sabr. The English translation is patience but that word has a very narrow meaning compared to sabr. Sabr means not only patience and perseverance in the face of difficulties, it also means being steadfast in avoiding sin in the face of temptations and being persistent in performing virtues when that is not easy. Overcoming hunger and thirst during fasting is part of it. But protecting our eyes, ears, minds, tongues, and hands, etc. from all sins is also part of it. So is being persistent in doing good deeds as much as possible despite external or internal obstacles. Ramadan requires sabr in its fullest sense and provides a training ground for that very important quality to be developed and nurtured. Here is a recipe for the complete overhaul of our life, not just a small adjustment in meal times.
The highest point of Ramadan is itikaf, an act of worship in which a person secludes himself in a masjid to devote his time entirely to worshipping and remembering Allah. Some in every Muslim community must take a break and go to the masjid for the entire last ten days of Ramadan. Others should imbibe the spirit and do whatever they can.
But we must differentiate between worldly pleasures and worldly responsibilities. We take a break from the former and not the latter. Syedna Abdullah ibn Abbas, Radi-Allahu unhu, was performing itikaf, when a person came and sat down silently. Sensing his distressed condition Ibn Abbas enquired about his situation, learnt that he needed help, and proceeded to leave the masjid to go out and help him. Now this action does nullify the itikaf, making a makeup obligatory. So the person, though grateful, was curious. Explaining his action, Ibn Abbas related a hadith that when a person makes efforts to help his brother, he earns the reward for performing itikaf for ten years.
This brings us to the second statement to consider: that Ramadan is the month of kindness and charity. With those in distress in the millions in the world today, the need for remembering this message of Ramadan cannot be overstated.
Unfortunately, today another scene seems to be dominant in some parts of the Muslim world. Here Ramadan is the month of celebrations, shopping, fancy iftars at posh restaurants, entertainment and gossip. People stay up at night but not for worship; they while away that time watching TV or wandering in the bazaar. Ramadan here is more a month of feasting than fasting.
No one can take away our Ramadan from us; we just give it away ourselves. And if we realize the utter blunder we have made, we can take it back.
By Khalid Baig
Fasting during Ramadan was ordained during the second year of Hijrah. Why not earlier? In Makkah the economic conditions of the Muslims were bad. They were being persecuted. Often days would go by before they had anything to eat. It is easy to skip meals if you don’t have any. Obviously fasting would have been easier under the circumstances. So why not then?
The answer may be that Ramadan is not only about skipping meals. While fasting is an integral and paramount part of it, Ramadan offers a comprehensive program for our spiritual overhaul. The entire program required the peace and security that was offered by Madinah.
Yes, Ramadan is the most important month of the year. It is the month that the believers await with eagerness. At the beginning of Rajab --- two full months before Ramadan --- the Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to supplicate thus: "O Allah! Bless us during Rajab and Sha’ban, and let us reach Ramadan (in good health)."
During Ramadan the believers get busy seeking Allah’s mercy, forgiveness, and protection from Hellfire. This is the month for renewing our commitment and re-establishing our relationship with our Creator. It is the spring season for goodness and virtues when righteousness blossoms throughout the Muslim communities. "If we combine all the blessings of the other eleven months, they would not add up to the blessings of Ramadan," said the great scholar and reformer Shaikh Ahmed Farooqi (Mujaddad Alif Thani). It offers every Muslim an opportunity to strengthen his Iman, purify his heart and soul, and to remove the evil effects of the sins committed by him.
"Anyone who fasts during this month with purity of belief and with expectation of a good reward (from his Creator), will have his previous sins forgiven," said Prophet Muhammad, Sall-Allahu alayhi wa sallam. "Anyone who stands in prayers during its nights with purity of belief and expectation of a reward, will have his previous sins forgiven." As other ahadith tell us, the rewards for good deeds are multiplied manifold during Ramadan.
Along with the possibility of a great reward, there is the risk of a terrible loss. If we let any other month pass by carelessly, we just lost a month. If we do the same during Ramadan, we have lost everything. The person who misses just one day’s fast without a legitimate reason, cannot really make up for it even if he were to fast everyday for the rest of his life. And of the three persons that Prophet, Sall-Allahu alayhi wa sallam cursed, one is the unfortunate Muslim who finds Ramadan in good health but does not use the opportunity to seek Allah’s mercy.
One who does not fast is obviously in this category, but so also is the person who fasts and prays but makes no effort to stay away from sins or attain purity of the heart through the numerous opportunities offered by Ramadan. The Prophet, Sall-Allahu alayhi wa sallam, warned us: "There are those who get nothing from their fast but hunger and thirst. There are those who get nothing from their nightly prayers but loss of sleep."
Those who understood this, for them Ramadan was indeed a very special month. In addition to fasting, mandatory Salat, and extra Travih Salat, they spent the whole month in acts of worship like voluntary Salat, Tilawa (recitation of Qur’an), Dhikr etc. After mentioning that this has been the tradition of the pious people of this Ummah throughout the centuries, Abul Hasan Ali Nadvi notes: " I have seen with my own eyes such ulema and mashaikh who used to finish recitation of the entire Qur’an everyday during Ramadan. They spent almost the entire night in prayers. They used to eat so little that one wondered how they could endure all this. These greats valued every moment of Ramadan and would not waste any of it in any other pursuit…Watching them made one believe the astounding stories of Ibada and devotion of our elders recorded by history."
This emphasis on these acts of worship may sound strange --- even misplaced --- to some. It requires some explanation. We know that the term Ibada (worship and obedience) in Islam applies not only to the formal acts of worship and devotion like Salat , Tilawa, and Dhikr, but it also applies to worldly acts when performed in obedience to Shariah and with the intention of pleasing Allah. Thus a believer going to work is performing Ibada when he seeks Halal income to discharge his responsibility as a bread-winner for the family. However a distinction must be made between the two. The first category consists of direct Ibada, acts that are required for their own sake. The second category consists of indirect Ibada --- worldly acts that become Ibada through proper intention and observation of Shariah. While the second category is important for it extends the idea of Ibada to our entire life, there is also a danger because by their very nature these acts can camouflage other motives. (Is my going to work really Ibada or am I actually in the rat race?). Here the direct Ibada comes to the rescue. Through them we can purify our motives, and re-establish our relationship with Allah.
Islam does not approve of monasticism. It does not ask us to permanently isolate ourselves from this world, since our test is in living here according to the Commands of our Creator. But it does ask us to take periodic breaks from it. The mandatory Salat (five daily prayers) is one example. For a few minutes every so many hours throughout the day, we leave the affairs of this world and appear before Allah to remind ourselves that none but He is worthy of worship and of our unfaltering obedience. Ramadan takes this to the next higher plane, providing intense training for a whole month.
This spirit is captured in I’tikaf, a unique Ibada associated with Ramadan, in which a person gives up all his normal activities and enters a mosque for a specific period. There is great merit in it and every Muslim community is encouraged to provide at least one person who will perform I’tikaf for the last ten days of Ramadan. But even those who cannot spare ten days are encouraged to spend as much time in the mosque as possible.
Through direct Ibada we "charge our batteries"; the indirect ones allow us to use the power so accumulated in driving the vehicle of our life. Ramadan is the month for rebuilding our spiritual strength. How much we benefit from it is up to us.